Tag Archives: mother

Full Documentary: Madame Blavatsky – A Spiritual Traveler

Born into an aristocratic Russian-German family[1] in Yekaterinoslav, Blavatsky traveled widely around the Russian Empire as a child. Largely self-educated, she developed an interest in Western esotericism during her teenage years. According to her later claims, in 1849 she embarked on a series of world travels, visiting Europe, the Americas, and India. She alleged that during this period she encountered a group of spiritual adepts, the “Masters of the Ancient Wisdom“, who sent her to Shigatse, Tibet, where they trained her to develop her own psychic powers. Both contemporary critics and later biographers have argued that some or all of these foreign visits were fictitious, and that she spent this period in Europe. By the early 1870s, Blavatsky was involved in the Spiritualist movement; although defending the genuine existence of Spiritualist phenomena, she argued against the mainstream Spiritualist idea that the entities contacted were the spirits of the dead. Relocating to the United States in 1873, she befriended Henry Steel Olcott and rose to public attention as a spirit medium, attention that included public accusations of fraudulence.

In New York City, Blavatsky co-founded the Theosophical Society with Olcott and William Quan Judge in September 1875. In 1877 she published Isis Unveiled, a book outlining her Theosophical world-view. Associating it closely with the esoteric doctrines of Hermeticism and Neoplatonism, Blavatsky described Theosophy as “the synthesis of science, religion and philosophy”, proclaiming that it was reviving an “Ancient Wisdom” which underlay all the world’s religions. In 1880 she and Olcott moved to India, where the Society was allied to Dayananda Saraswati‘s Arya Samaj, a Hindu reform movement. That same year, while in Ceylon she and Olcott became the first Westerners to officially convert to Buddhism. Although opposed by the British administration, Theosophy spread rapidly in India, although experienced internal problems after Blavatsky was accused of producing fraudulent paranormal phenomena in the Coulomb Affair. Amid ailing health, in 1885 she returned to Europe, eventually settling in London, where she established the Blavatsky Lodge. Here she published The Secret Doctrine, a commentary on what she claimed were ancient Tibetan manuscripts, as well as two further books, The Key to Theosophy and The Voice of the Silence. She died of influenzain the home of her disciple and successor, Annie Besant.

Source: Wikipedia

Thank you for reading and watching,

Love and Light,

Eddie

C.G Jung – The Four Major Archetypes

The term “archetype” has its origins in ancient Greek. The root words are archein, which means “original or old”; and typos, which means “pattern, model or type”. The combined meaning is an “original pattern” of which all other similar persons, objects, or concepts are derived, copied, modeled, or emulated.

The psychologist, Carl Gustav Jung, used the concept of archetype in his theory of the human psyche. He believed that universal, mythic characters—archetypes—reside within the collective unconscious of people the world over. Archetypes represent fundamental human motifs of our experience as we evolved; consequentially, they evoke deep emotions.

Most, if not all, people have several archetypes at play in their personality construct; however, one archetype tends to dominate the personality in general. It can be helpful to know which archetypes are at play in oneself and others, especially loved ones, friends and co-workers, in order to gain personal insight into behaviors and motivations.

C.G Jung listed four main categories of archetypes:

  1. The Shadow
  2. The Anima
  3. The Animus
  4. The Self

The Shadow is a very common archetype that reflects deeper elements of our psyche, where ‘latent dispositions’ which are common to us all arise. It also reflects something that was once split from us in early management of the objects in our lives.

We may see the shadow in others and, if we dare, know it in ourselves. Mostly, however, we deny it in ourselves and project it onto others. It can also have a life of its own, as the Other. A powerful goal that some undertake is to re-integrate the shadow, the dark side, and the light of the ‘real’ self. If this can be done effectively, then we can become ‘whole’ once again, bringing together that which was once split from us.

Our shadow may appear in dreams, hallucinations and musings, often as something or someone who is bad, fearsome or despicable in some way. It may seduce through false friendship or threaten with callous disregard. Encounters with it, as an aspect of the subconscious, may reveal deeper thoughts and fears. It may also take over direct physical action when the person is confused, dazed or drugged.

” To confront a person with his shadow is to show him his own light. Once one has experienced a few times what it is like to stand judgingly between the opposites, one begins to understand what is meant by the self. Anyone who perceives his shadow and his light simultaneously sees himself from two sides and thus gets in the middle. ”

– Book: Good and Evil in Analytical Psychology” (1959). In CW 10. Civilization in Transition. P.872

Anima and Animus  are female and male principles that represent this deep difference. Whilst men have a fundamental animus and women an anima, each may also have the other, just as men have a feminine side and women a masculine. Jung saw men as having one dominant anima, contributed to by female members of his family, whilst women have a more complex, variable animus, perhaps made of several parts.

Jung theorized the development of the anima/animus as beginning with infant projection onto the mother, then projecting onto prospective partners until a lasting relationship can be found.

The Self – For Jung, the self is not just ‘me’ but God. It is the spirit that connects and is part of the universe. It is the coherent whole that unifies both consciousness and unconsciousness. It may be found elsewhere in such principles as nirvana and ecstatic harmony. It is perhaps what Jaques Lacan called ‘the real’.

Jung described creation of the self as a process of individuation, where all aspects are brought together as one. Thus ‘re-birth’ is returning to the wholeness of birth, before we start to split our selves into many parts.

Jung said that there are a large number of archetypes. These are often linked to the main archetypes and may represent aspects of them. They also overlap and many can appear in the same person. For example:

Family archetypes:

  • The father: Stern, powerful, controlling
  • The mother: Feeding, nurturing, soothing
  • The child: Birth, beginnings, salvation

Story archetypes:

  • The hero: Rescuer, champion
  • The maiden: Purity, desire
  • The wise old man: Knowledge, guidance
  • The magician: Mysterious, powerful
  • The earth mother: Nature
  • The witch or sorceress: Dangerous
  • The trickster: Deceiving, hidden

Animal archetypes:

  • The faithful dog: Unquestioning loyalty
  • The enduring horse: Never giving up
  • The devious cat: Self-serving

If you want to read more click Here

Thank you for reading,

Love and Light,

Eddie

Some information has been taken from:

Wikipedia

Soulcraft.co

C.G Jung Book: Good and Evil in Analytical Psychology